Life after roe!

Wow! It happened. Roe v. Wade, the most onerous ruling since the Dred Scot ruling, was finally overturned. And make no mistake, it was a great ruling as far as it goes. But that is the question: “How far did it go?” It really didn’t go any further than merely stating the obvious, “There is no right to abortion in the Constitution.” And if that procedure is going to be any part of our culture, it must be handled through one’s elected officials, not through a court of nine people improperly legislating when they should be adjudicating.
So, great! The fundamental rights of the most vulnerable among us, babies in the womb, was restored. The barbaric notion that other humans could use state authority to determine whether another person had a “life worth living” was rightly overturned. But how did we get to that point in the first place? (That’s a question for another article). For now, what makes people think that they can dictate another’s worth just because some state entity arbitrarily gave them permission to do so? When the Dred Scott case erroneously stated that the Constitution gave slave owners the right to say that “slaves were unworthy lives for freedom,” our founding principles shouted “bad law.” And though it was also properly overturned in the face of fierce objection to the contrary, it still took a civil war and years of courageous legislation finally to establish what all people of good will have known all along. That’s where we stand at this moment. Life must be “re-instilled” in our culture in life after Roe
There are things that now must be established in ground more certain than merely Supreme Court rulings. The Constitution did its work; it kicked the discussion back to the legislatures where it belongs, a place where citizens have the vote and unjust laws can be held accountable. The DOBB’s ruling removed the “veneer of respectability” of abortion. One can no longer merely say, “It’s a constitutional right.” Now, one has to argue why dismembering or burning a child in the womb is an “acceptable response” to an “unwanted pregnancy” in a civil society. With so many other options, why is this brutal procedure sanctioned?
And with the veneer removed, now is also the time to really talk about what abortion actually does to women. There are a myriad of physiological and psychological side effects to abortions as well. Those need to be discussed openly if we are going to move forward with life after Roe. And let’s finally be honest about what the libertine/abortion culture has done to us. Men have been reduced to bystanders in the lives of the women and the children that they should be stepping up to protect and love. In fact, abortion as it stood PRE-DOBB’s was the most chauvinistic treatment of women one could imagine. Men were told that they had nothing, that’s right, nothing to do with the baby and that if they did, all they had to do was pay the $200, and their commitment was done. What? Millions of women were now subject to abandonment or abortion, all in the name of “rights.” LIFE AFTER ROE means that we have to restore a culture focused not only on the sanctity of all life, but mutual respect between men and women and a restored view why a “marriage culture” is fundamental to a humane culture as well.
Life after Roe is something that most people didn’t even dream would happen in the DOBB’s case. But it did. And I believe that June 24, 2022, is an opportunity, a second chance, given to America by God Himself. It’s not just the practice of abortion that needs our attention. It’s the way that we teach our children about the sanctity of their own lives, the preciousness of the lives of others as well. It’s time for men and women to quit treating each other merely as sexual playthings with a one-night stand callousness that has brought our nation brokenness, disease, heartache, and over 62 million abortions as a “fix.” It’s time to think of the intimacy of sex as something that follows real commitment where the possibility of a child is viewed as a blessing to be cherished, not a “disease” to be medicated. It’s also time to look upon those who, cherishing all of these things, still find themselves in tough circumstances, see the Church and the humane pro-life society as a place where they can go for many life-affirming answers to the difficulty that they are in. LIFE AFTER ROE means that life solutions need to be sought for the issues of magnitude in our lives and that the “death of the innocents” should not be one of those solutions. To move forward, we have a great opportunity to re-instill in our culture a culture of life that is pro-child, pro-woman, pro-family, pro-science, pro-civility, and ultimately pro-faith in the God who created us, redeemed us, and loved us as His own. Here’s to LIFE AFTER ROE.
The Rev. Gregory Seltz is the executive director of the Lutheran Center for Religious Liberty.
Be Informed
Find out why the U.S. Supreme Court’s rejection of Maine’s ban on aid to religious schools matters. Have a listen to this recent Issues, Etc. podcast with Michael Bindas of the Institute for Justice.
Be Equipped
Drag queen events specifically targeting children are on the rise. LCMS member Mark Hemingway explains, “The moment they start bringing young children through the door [to those events], don’t think twice—shut it down.”
Be Encouraged
“Neither America, nor democracy, nor capitalism, nor socialism, nor military might, nor diplomacy can even come close to beginning to solve the problems that exist in this world. Even in America, without Christ, we are without hope. And really, what a wonderful message of joy that is. It is not man that will change the world, but Christ alone, for in the end, the world cannot be changed; it is fully and completely at enmity with God.”
At the 1995 synodical convention, the Synod delegates adopted resolution 6-02 titled "To Speak Out against Legalization of Assisted Suicide" (euthanasia) which reads as follows:
Whereas, The Lutheran Church—Missouri Synod affirms the sanctity of human life and recognizes the reality of human suffering; and
Whereas, Any attempt to legalize assisted suicide is an affront to the Lord, who gives life, and opens the door for abuse and future legislation that would deny the freedom of many; and
Today’s reading is Luke 14:34-35 where Jesus says,
“Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”
America is a gift. Rights are God given, based on the inherent dignity of man. The horrible theory of evolution undermines this truth. We are likewise told that rights are granted by earthly governments. But the created order is such that man bears the image of God, even fallen. This truth is seen already in an ultrasound. In a sense, these rights are negative. I do not have a right to take your property, but then, you have no right to take mine. A man may not be imprisoned except for compelling reasons. The family comes before the state, and therefore children belong not to the state, but to the father and mother. The right to bear arms is simply an extension of the truth that I have a right to defend my family and my home. No one is obligated to listen to me, but I have a right to free speech. No one is obligated to give me stuff, but I have the liberty to earn it.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Luke 14:7-11 which says,
7 Now [Jesus] told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Our Founding Fathers are indeed the fathers of all Americans. DEI taught us to despise them, to concentrate on their faults, to think of ourselves as somehow more enlightened. Critical theory is all about destruction, about seeing through something so that you can no longer see the thing itself. DEI is the philosophy of the scoff and sneer.
But as Americans, we do well to think on the God of providence and to celebrate this day with thanksgiving. Now, mind you, I honor all peoples as they sing their anthems, giving thanks for their own special heritage. But our heritage is a cornucopia, a legacy that we are called to live up to.
Today’s reading is Luke 13:23-27 and 30 which says,
23 Someone asked [Jesus], “Lord, are only a few people going to be saved?” He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ 27 “But he will answer, ‘I don’t know you or where you come from.’ 26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’ 27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’…30 Indeed there are those who are last who will be first, and first who will be last.”
475 years ago, Magdeburg, Germany, was under siege by her own emperor, Charles V. It was the last Lutheran city remaining in Germany only four years after the death of Martin Luther. At issue was the preaching of the Gospel and the administration of the Sacraments. The highest authority in the land was demanding that the city churches re-institute Roman worship practices.
The city officers faced a difficult choice. Should they abandon the scriptural doctrine and practice restored by the Lutheran Reformation? Or should they take up arms against the God-ordained temporal authority? The pastors and theologians of the city penned the Magdeburg Confession to instruct the city councilmen of their God-given duty.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
Today’s reading is Luke 12:49-51, where Jesus says,
49 “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and what constraint I am under until it is completed! 51 Do you think I came to bring peace on earth? No, I tell you, but division.
Two kinds of righteousness? I suppose, but not as it's often spoken about in our midst. There is civic righteous, which is to live in accordance with the natural law and may rightly describe the life of anyone, with or without Christ. Civil righteousness, reverence for life, for marriage, for the rights of property, and the like is a good thing. A Mormon may then live a life of civic righteousness, though he cannot be truly righteous or declared righteous.
We are told that the righteousness that comes from God is vertical and differs from all human righteousness. But such a notion needs to be challenged. The righteousness that we receive from God is, in fact, the righteousness lived on the horizontal plane. Many Christians think of righteousness as a gift from God that finds an opening in the cross of Christ. But that is misleading. The righteousness of God is, in fact, the righteousness of Christ, imputed to us because of Christ's active and passive obedience, even unto His death as a sacrifice for our sins. The likes of Forde and Paulson mislead, saying that Christ came forgiving, and for that He was murdered. By no means. Christ's forgiveness was made possible by the Father's sacrifice of His Son, as well as by Christ actually fulfilling, not putting an end to, the Law.
Today’s reading is Luke 12:22-23 and 29-31 where Jesus says,
Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes…. 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these things will be added to you.”
Recently, one among us complained that the LCMS has more often taken positions on the Republican side of things, with nothing from the Democrat agenda. I wonder if such complaints, from an opposite point of view, are made in the ELCA. What of it? Among the so-called Republican views cited were articles on being pro-life and warning against the rainbow revolution and the trans crisis. But these are not positions based on politics, though politics matter as a matter of justice and protection, but are essential to our humanity. Those who favor abortion, gay marriage, and the transgender agenda are in fact at war with the God of Genesis, the Author of creation. About such things there should be no debate among us, for to deny male/female, to deny the child in the womb is to deny Christ, who Himself lived in the womb of Mary, reiterated the truth of creation (Matthew 19, Mark 10) and came to be the groom for His bride, the Church.
Today’s reading is Luke 12:13-15 which says,
13 Someone in the crowd said to [Jesus], “Teacher, tell my brother to divide the inheritance with me.”14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”
English Statesman George Savile quipped, “Men are not hanged for stealing horses, but that horses would not be stolen.” With all that is happening in the world, his words concentrate our thoughts. Justice is not merely about trials and verdicts leading to punishment. It’s also about deterrence.
Through current events, many are relearning a seemingly long-forgotten factor relative to justice. As I watched the evening news with my wife, a segment came on about Venezuelan gang members being ordered back into the country after deportation. Without prompting, she asked, “What does it say when a federal judge orders the immediate return of violent criminals who’ve already been deported?”
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Colossians 2:6-8, where the Bible says,
So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
The Bible is an earthy, fleshy book. God forms Adam from dirt. He fashions Eve from Adam’s rib. They eat forbidden fruit and use animal skin for covering. There are pillars of smoke and fire, roasted lambs and bitter herbs, bloody sacrifices and clouds of temple incense. And not only in the Old Testament — the New Testament continues with such physicality. Jesus heals with spit and dirt, fingers in ears, and caskets touched. A bloody cross culminates in bodily resurrection. Finally, He promises the resurrection of our bodies and a renewed physical earth.
Biblical salvation is not an offer to escape the body into some disembodied realm, whether platonic, gnostic, Eastern, transhumanist or anything else. Rather, the Bible deeply anchors redemption itself to the body. God carries out His redemptive deliverance through intense bodily realities from creation to consummation.
The Bulletin Insert is designed to be printed and cut in half to fit conveniently inside a Sunday worship bulletin. Each month an insert will offer insight, encouragement, and information from the LCRL on the topics of Religious Liberty, Life, Marriage, or Education.
The dates identifying the LCRL bulletin blurbs are only suggestions. Please feel free to use any and all of the bulletin blurbs as your ministry needs allow.
Today’s reading is Luke 10:38-42, where the Bible says,
As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “You are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”
Make no mistake, legal suicide corrupts. Corrupts doctors who have taken an oath to do no harm. Corrupts a medical system that comes to think of patients as costs. Corrupts sacred bonds of a family, and the ties that bind generations. The fact that we are so willing to kill an unborn child, the fact that Obama, when in the Illinois legislature, would not even vote to ban partial-birth abortion should tell us something. The weak and the vulnerable are found at life's beginning and end and then everywhere in between. Where there is not right or wrong, there is only power; where life is not held as precious, it becomes cheap.
That's the story of salvation. We are given a glimpse in Abraham's willingness to put Isaac on the altar. In a worldly way, we see it when parents send their sons off to war. But what of those parents who say, "I just want my child to be happy"? I think we all get it, though that can't be the end all. There has to be something more. The writer to the Hebrews tells us that Abraham knew that Isaac would live again, would rise from the dead. But then, don't we?
Today’s reading is Luke 10:30-37, where Jesus responds to the question, “Who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denariic and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
Today’s reading is Galatians 6:9-10, where the Bible says,
9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
It’s Friday, July 4th, 2025, in Washington D.C. and it has been an incredible journey. Our LCRL work started in 2017. From the start, our mission has been to bring a faithful two-kingdom voice into the heart of federal politics—a voice that limits the reach of government, defends the family and the Church, and upholds First Amendment freedoms so that God’s people can freely proclaim the whole counsel of God without fear of coercion or intervention to the contrary. For a time, threats like COVID shutdowns, the Obergefell decision, and the politicized coercion of DEI-LGBTQ mandates eroded those protections and weaponized government against those holding to traditional, biblical values.
Prayer Partner Thursday provides a month-long prayer emphasis in one of the four Lutheran Center for Religious Liberty areas of emphasis: Religious Liberty, Sanctity of Life, Educational Freedom, and Marriage as an Institution (family).
Today’s reading is Galatians 5:1, where the Bible says,
“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”
That's how Marxism works. In the Communist Manifesto, it's the freeman and slave, the patrician and the plebeian, lord and serf, guild-master and journeyman. Translated into the present, it's critical theory where it becomes a matter accumulating points. Score one for being a woman, one for being a person of color, one for being LGB, and perhaps two for being T. Count yourself as an enemy of the one percent, and that's at least a half-point. Such an odd thing, yet you gain a bit of oppressed status by including yourself among the 99 percent. Say you are an LGBTQ ally, another half point, and so on. Colleges have long operated this way, and many young people, young women especially, come home as trained Marxists.